Serendipities Along the Path

In Spain, dinner is enjoyed later in the evening. Heck, in most of the world the evening meal takes place later than in the United States. But in Santiago de Compostela, the final destination of every Camino route, activity in the old city center can linger late into the evening. It was the day after our arrival in Santiago, the first visit to the city for each of our group. We had already completed all the obligatory customs expected of pilgrims who arrive at the Cathedral in the center of the city. We had obtained our certificates at the pilgrims office, celebrated in the cathedral’s main courtyard with pictures to prove our arrival, and we had attended a pilgrim’s mass, complete with the storied botafumeiro swinging high above our heads. 

Dinner had come late, maybe even late for Spaniards. We had spent the day winding our way over mountain passes (this time in a van, rather than by foot) so we could visit the “end of the world” – Fisterra and Muxia – along the Costa da Morte. Fisterra (also called Finisterre) is a dramatic perch above a steep rocky peninsula that juts into the Atlantic. Its Latin roots, Fin, end and Terra, earth, meant that those Romans who gave the area its name believed that they were standing at the end of the earth. 

Weary as we were, it would have been easy to call it a night after filling our stomach with local gastronomy. And some in the group did. But I was curious. How often do you get to spend time in a city like Santiago?  “Let’s walk around the Cathedral before we head back to the hotel,” I suggested to my daughter.  Walking through the narrow city streets toward the cathedral, we passed other shops and restaurants, many still alive with chatter around tables that spilled out onto the pedestrian streets. 

The cathedral is a huge baroque-style building that commands multiple city blocks. Walking around it, with its four squares, takes a bit of time and offers not only different perspectives of the building but of the city as well. I wondered; would any pilgrims be found at this late hour? Would the cathedral be ablaze in modern artificial light? 

The Praza das Praterias square that earlier in the day had featured brass bands and ques of pilgrims waiting their turn to enter the cathedral was now quiet.  So was the Praza da Quintana de Mortos, where earlier we had enjoyed a snack at an open-air bakery. But as we wound our way toward the northern side, we heard a powerful tenor voice performing opera music above the background chatter of many pilgrims who were stopping to listen or passing by. This tenor was taking advantage of the acoustics found in the Arco de Palacio, a pass through under a section of the cathedral that leads to the largest of the cathedral squares – the Obradoiro Sqaure.

Opera isn’t normally going to grab my attention, but there was something about the medieval European city at night that made this genre appealing. He was performing a familiar tune from the Marriage of Figaro and using his performance skills to encourage the crowd that gathered to join him in certain call and response sections of the song. Hearing opera performed masterfully by a street performer in an ancient Spanish city is a memorable experience! 

As we entered the large Obradoiro Square, the crowds that had gathered there in celebration of their accomplishment were now dispersed. But we quickly noticed that an equally large gathering of visitors had crammed in under the portico of the Palacio de Rajoy (Royal Palace) where a traditional Spanish folk band was performing energetic numbers to a lively crowd. Galician dancers accompanied the musicians as the crowd gleefully clapped along. Minutes after an upbeat song finished and the cheering from the crowd subsided, the cathedral bell tolled 11:00 pm.  

Reese in front of the cathedral, around 11:00 pm. (Yes, its still dusk!)

Each of these happy happenstances were feasts for our eyes and ears. These are the kinds of travel experiences that stick with you for years to come. But happenstance may not be the best way to describe the nightcap to our long day. Better may be the word serendipitous. Serendipity generally means “the development of events by chance in a happy or beneficial way.” But while I didn’t know what I would find by returning to the cathedral at that late hour, I’m not sure that it was completely chance or happenstance, either. Rather, I was drawn by curiosity and open to experiences beyond the expected plans. What my curiosity provided me was a feast of the senses.

Serendipity, I’ve learned, is a word coined by Horace Walpole, fourth Earl of Oxford, in 1754. He first used the word in a letter to Horace Mann to describe a surprising discovery he made. Since the word was new, he takes time in his letter to inform Mann how the word was inspired by fairytales of Persian origin. These fairytales, known in English as the Three Princes of Serendip, were the travel tales of three princes from the Island of Serendip – another name for Sri Lanka. These stories place the young princes in situations in which their observations and discernment allow them to solve riddles that vexed the locals they encountered. Walpole describes the princes this way: “they were always making discoveries, by accident and sagacity, of things they were not in quest of.” In honor of these princes, he refers to his own unexpected discoveries as serendipity. “A very expressive word of accidental sagacity.”  

I had to look up the word sagacity. I’ll save you the effort. Sagacity comes from the Latin sagire, which means to perceive keenly. (Its similar to the word sage, but the two words, surprisingly, do not share the same root.) To have sagacity is to possess the ability to wisely discern. And this separates the meaning of happenstance from serendipity. A traveler and more importantly here, a pilgrim, needs to approach pilgrimage with sagacity. Or, to be observant and curious about the path, the people, and places one will encounter. My curiosity and desire to soak in as much of Santiago as I could allowed me a serendipitous experience around the cathedral.   

On pilgrimage our senses are heightened. We become are alert to the vibrant colors of flowers we pass, the smells of a roadside market, and the taste of a crisp beer at the end of day’s walk. But at home, what happens to our senses? Do we approach our days with sagacity in order that just maybe something serendipitous will occur? The same spirit of God that shows up in the beauty of flowers or a conversation with a fellow pilgrim is just as available among the events and people we interact with on a daily basis.  

One of the lessons I am keeping from my first Camino is that serendipitous moments available on the road are also found at home. I am thankful for the wonders I have encountered in my travels. But my family, friends, and coworkers are gifts, too. There is a beauty in the people and places of central Virginia that matches the majesty I see when I am in a different place. So, my pilgrimage has reminded me of one of T.S. Eliot’s most famous lines from his poem Little Gidding:

“We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.”

Have You Started Living?

“We are the sum total of our experiences. Those experiences – be they positive or negative – make us the person we are, at any given point in our lives. And, like a flowing river, those same experiences, and those yet to come, continue to influence and reshape the person we are, and the person we become. None of us are the same as we were yesterday, nor will be tomorrow.”

– B.J. Neblett

The resolution of Charles Dickens’ A Christmas Carol finds Ebenezer Scrooge, the once shallow, isolated, and insatiable tycoon a changed man after a visit from three spirits in the middle of the night. When he awakes on Christmas morning, it’s as if he is seeing the world for the first time – and realizing how much it is a gift. If it were only so easy for us.

A Christmas Carol qualifies as a classic because its theme continues to challenge 21st Century readers about what is important in life; what is worthy of our pursuits. Dickens uses three visions of Scrooge’s past, present and future to reveal his core values and how they lead to emptiness. Middle school readers have been learning for decades that it is better to be a Bob Cratchit than an Ebenezer Scrooge.

Life isn’t that black and white, though. Many of the choices we are confronted with aren’t so clearly defined as money and success verses family and friends. And that is where we get stuck because I am betting most people aren’t going to blatantly choose Scrooge’s path, no matter how much they value wealth and success. Yet many still take it. And the joy and wonder of life becomes elusive.

But this isn’t about the evils of money or the deception of greed. Instead, it is the beginning of a conversation around recognizing what is important, what we value, and how we can recognize this in our daily decision making. Because it’s those seemingly small decisions that over a lifetime creates a Scrooge identity, a Cratchit identity, or a thousand other identities that bring value or vice to humanity.

Each of us are in process – we have the potential to always be growing, learning, and changing over a lifetime. In fact, to stop the process of becoming is to stop living. Physicists tell us the universe is ever expanding from the point in which it began, beginning with a huge release of energy that keeps expanding outward. If this is true, then it stands to reason we, like the universe, are made to continue on a path of growth, maturity, and discovery. For Christians, that path begins and ends with God.

Much of the first half of life is a journey toward finding purpose and security. Concern over what will I make of my life is also caught up in the question of whether the circumstances around me will allow for flourishing. Every day the path toward meaning and security presents us with choices. How we respond to these choices shape our worldview, and whether we know it or not, our view of God. So our response to the world around us creates the path we walk. And like Adam and Eve, our choices often hinge on whether we think that God is trustworthy.

We only begin to recognize this tension between trusting God’s wisdom and that of our own, through experience. We step across the threshold and embark on a journey, even when we aren’t clear where we are headed or why. The answers – and the motivation to keep walking – are available. But we won’t find them until we set out and embrace the journey along with the inevitable twists and turns, mountains and valleys, and yes, the wrong turns we make along the path.

The best of the Christian tradition invites each traveler to walk this path in the company of fellow travelers. (Those people Scrooge dismissed during most of his life.) With our model traveler being Jesus and our ever present guide, the mysterious Spirit of God, the challenges and the missteps along the way aren’t just understood as failure and success. They are a part of the process of being alive and experiencing the mercy and grace of a loving creator who is beckoning us to discover the joy of his creation. Each step along the way, as we discover God on our path, we also find we are more at home with our questions and even our imperfections.

Life doesn’t start only after we’ve got everything under control. What does it mean to be alive? Each day is a new discovery. Aren’t you eager to find out?

Covenants Guide Us Through the In-Between Times

How do you remember your past?  Are there important stories from your past that have played a role in who you are today?  Are there pictures, objects, even artifacts that you display prominently in you home or office that help you remember where you came from, who you are and what is important?  Perhaps as you begin the lesson, you can bring in a picture, an object, or a story from you past to share with the class.  You might decide to encourage the class to share some of their “stories of origin.”  Doing so builds community and trust. It also sets the stage nicely for this Sunday’s lesson!

Covenants (legal and binding promises) aren’t about the past, however.  Making commitments to one another (marriages come to mind as an example) are about the future.  Such a promise, from one person to another, is a forward-looking agreement in which both sides make commitments of action on behalf of the other.

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The Mysterious and Life-Giving Journey with God

Journey is a major theme in the Bible and it comes to readers early.  Adam and Eve journey away from the garden, due to their sin that separates them from God.  Noah and his family take a journey in a boat that puts them in a new place and in a new creation, once the waters recede.  Then, we meet Abram.  And we met him because God abruptly calls him to leave home to go to a place he will later show him (12:1).  Abram’s journey with God lasts from Genesis 12 – 25.  All of it a journey without arriving at a final destination.  There are high and low points, and they are all learning points for Abram.  Continue reading